Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour

Stealthily  Being Pursued

 

Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8)

 

O, how we need to listen and take heed to this message from Peter. We have been warned to be very serious, sensible and cautious as it relates to the evil one. Peter goes on in verse 9 of the 5^th chapter to tell us to fight against him with all our might, always standing firm in our faith (Hebrews 10:23, 1 Corinthians 16:13, 1 Timothy 6:12, James 4:7-10, Ephesians 6:10-17).

 

The devil is not interested in our wellbeing, he does not want us to have soul prosperity. It is essential that we learn and be aware that the devil has the ability to be whatever he wants to be in his effort to devour us. He can be that subtle serpent he was in the Garden of Eden (Genesis 3:1-5). or as Paul tells us in 2 Corinthians 11:12-14, the devil can disguise himself as an angel of light.

 

While there are no actual recorded events where the devil transformed himself into an angel of light, Paul does present this as an indisputable truth, thereby warning us of how great the power of the devil is in being able to twist spiritual truths into lies that appear to be truth. By doing so he often brings ruin into the lives of people today and perhaps. most important, eternal ruin after death. Make no mistake, the devil has practiced his art of delusion for thousands of years and even now he is going to and fro, walking on the earth practicing his art of deception (Job 1:7, 1 Peter 5:8).

 

The devil has something for everyone whether it be the sinner, or the good, moral person or the religious person or even a member of the Lord's church. Seriously consider passages such as Eph. 5:1-6, Col. 2:6-8, Matt. 7:13-23, Matt. 15:9 and 2 Pet. 2:1-3. No one is exempt from his efforts to deceive and destroy. There is but one end to all who fall prey to the devil and that end is misery and destruction (1 Thessalonians 1:7-9).

 

To successfully resist the devil, we must have an attitude of absolute commitment to love and serve the Lord God with all our heart, soul, mind and strength believing with all our being that we can do all things through Christ (Mark 12:30, Phil. 4:13, Rom. 8:28, 31). Dare to follow the example of Daniel (Daniel 1:8) and purpose in our hearts not to defile ourselves with the pollution of the world (1 John 2:15-17. James 4:4, 1 Peter 4:1-6, Romans 12:1-2)).  We will have to pay the price of self-denial (Matthew 16:24-26, Titus 2:11-12). We must be dressed in readiness with our lamps lit (Luke 12:35, Matthew 5:16, 1 Corinthians 15:58, 2 Peter 1:3-11, 2 Peter 3:10-18). Make no mistake about it, the devil is alive and well. He wants us and will seek to get us any way he can.

 

Charles Hicks

 

 

 

 

A Powerful Example

 

A Powerful Example 

Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither; the Lord gave and the Lord hath taken away; blessed be the name of the Lord—Job 1:20-21 

Satan was given permission to use his powers to induce Job to curse God. His efforts to do so brought financial ruin to Job. That effort on the part of Satan also brought upon Job what must be the deepest, most agonizing pain and grief of heart known to man, the death of his sons and daughters. Yet even in the darkest hour of his life, Job held firm to his faith in God. Satan's efforts to induce Job to curse God only led Job to bless the name of the Lord. Job was a man with an attitude of total submission to God's will. He is a great example of a man with a sustaining faith and in this he becomes a great example for you and I.

 We often live for months, even years, in which we experience nothing but good things. O, to be sure there are always those momentary aches, pains and burdens of life but nothing devastating. Then one day it happens, some horrific event comes crashing into our life. What will we do? How will we respond?  It now becomes a question of how deeply we have been willing to submit ourselves to God's will (Rom. 8:28, 31, 35-39, Psalms 23, James 4:6-10, Gal. 2:20, Heb. 12:1-3). When tragic events strike our human frame, they bring grief and pain and cause us to hurt. But for one who has submitted totally to God's will it will never be a question of why did this happen. There are so many things that happen in this life that I do not understand why they happen but one thing I do know, so long as I love and serve my God with all my being, he will take care of me and he will do the same for each of you (1 Pet. 6-9). The words of Isaiah 40:31 have come to mean a lot to me: "But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary and they shall walk and not faint". Friends, it is not the tragic events of life that cause us to falter, it is how we handle those events that determines whether we fail or rise to greater heights of faith. The storms of life will not overcome us if we allow the power of God to lift us above them. I love the message proclaimed in the chorus of Higher Ground: "Lord, lift me up and let me stand, By faith on heaven's table-land; A higher plane than I have found, Lord plant my feet on higher ground." 

 I am human, I am flawed, I am fragile—so are you. When everything seems to be chaos, when our hearts hurt so deeply it seems as if all is lost, I pray ours will be a sustaining faith just like Job of old.  Don't panic, pray (1 Thess. 5:17, Phil. 4:6-7, Heb. 4:16). Recognizing how great our God is will impart to us the strength and courage needed to sustain us all the way every day.

 Charles Hicks

What is the gospel?

THE GOSPEL IN FIVE SECONDS

 

One: The gospel required a second covenant or testament. "For if that first covenant had been faultless, then no place would have been sought for a second" (Hebrews 8:7). "He takes away the first that He may establish the second" (Hebrews 10:9b). Why was this the case? "For the law (the old covenant), having a shadow of the good things to come (the new testament), and not the very image of the things, can never with those sacrifices, which they offered continually year by year, make those who approach perfect...For it is not possible that the blood of bulls and goats could take away sins" (Hebrews 10:1,4). The old covenant was made with the children of Israel (Deuteronomy 5:2-3). The new covenant is for every creature in all nations (Mark 16:15-16; Matthew 28:18-20). The old covenant (law) was a "schoolmaster to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a schoolmaster" (Galatians 3:24-25). The New Testament sets forth the "one faith" (Ephesians 4:5), "the faith once for all delivered to the saints" (Jude 3). We do not go to the old covenant (the Old Testament) today to learn the particulars of how to become a child of God, how to acceptably worship, or how to live a faithful Christian life!

 

Two: The gospel demands a second birth. To Nicodemus, Jesus said, "Most assuredly I say to you, unless one is born again, he cannot see the kingdom of God" (John 3:3). He went on to explain, "Most assuredly I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God" (John 3:5). Though He was talking to Nicodemus, the force of Jesus' words is that anyone who would see and enter the kingdom of God must be born a second time. Writing to Christians, Peter spoke of their "having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever" (I Peter 5:23). Our first birth was a fleshly birth from our mother's womb. The second birth is a spiritual birth "of water and the Spirit."

 

Three: The gospel sets forth a second law of pardon, a way for Christians who fall away from the Lord to return to him. In Acts 8:9-13, we have the account of the conversion of the Samaritans, including a sorcerer by the name of Simon. Later, Simon tried to buy the gift of the Holy Spirit money, that is, he wanted to have the ability to bestow the Holy Spirit on others (Acts 8:18-19). He was immediately rebuked by the apostle Peter and told "your heart is not right in the sight of God" (Acts 8:21). He was then instructed, "Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you." This second law of pardon is not for aliens but for children of God who fall into sin. Christians who sin are told, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (I John 1:9). But let us not confuse God's second law of pardon (for the sinning child of God) with His first law of pardon (for the alien sinner) (Acts 2:38; Acts 22:16; et. al.).

 

Four: The gospel tells of a second coming of Christ. "And to those who eagerly wait for Him He will appear a second time, apart from sin, for salvation" (Hebrews 9:28b). Christ appearing a second time "apart from sin" simply means that at His second coming He will not be offering Himself as a sacrifice for sin (as He did at His first coming), but rather for the eternal salvation of His faithful followers. At His ascension, two men in white apparel (apparently angels) announced, "This same Jesus who was taken up from you into heaven, will so come in like manner as you have seen Him go into heaven" (Acts 1:9-11). At our Lord's second coming and after the dead saints have been resurrected (along with all the rest of the dead, John 5:28-29), the living saints will be "caught up together with them (the resurrected saints) in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (I Thessalonians 4:16-17).

 

Five: The gospel warns of a second death. To the tribulation-torn saints in Smyrna, Jesus said, "He who overcomes shall not be hurt by the second death" (Revelation 2:11). Later we read, "And Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire" (Revelation 20:14-15). The first death is the death of the body, a death appointed to all (Hebrews 9:27). The second death is the eternal separation from God that all of those who do not know God and who do not obey the gospel of Christ and who do not remain faithful will experience (cf. Romans 6:23).

These five "seconds" of the gospel are important to understand and properly apply (cf. II Timothy 2:15).

In conclusion, think about this: The person who is born twice (see two above), will die only once (physical death). But the person who is born only once (the fleshly birth from his mother's womb, but without the second birth "of water and the Spirit") will die twice (both physical death and the second death in the lake of fire and brimstone)! Succinctly summarized it is this: born once, die twice! Born twice, die once!

 

Hugh Fulford

One Step Away

One Step Away 

Now my days are swifter than a runner; they flee away, they see no good. They slip by like reed boats, like an eagle that swoops on its prey (Job 9:25-26) 

 We are born, live for a few short years and then comes the day when our earthly tent is torn down and our eternal spirit returns to God who gave it (2 Cor. 5:1; Eccl. 12:6-7). Thus far on our pilgrimage on this side of eternity, I venture to say that we have enjoyed a measure of success, happiness, joy, peace and contentment. At the same time, it is safe to say that we have also experienced times when our soul was filled with failure, sorrow, heartache and disappointment. Truly, on this journey of life, we have climbed to the mountain tops of victory and we have walked through the valley of despair. I know not how you feel about this but as for me, my life has, even with all its ups and downs, been a wonderful journey thus far.    

Today these words spoken long ago by Job are a stark reminder to me of how quickly the days of this earthly life seem to pass by. The days of my youth have so quickly slipped away and now I find myself an old man patiently waiting with hope and expectation filling my heart for the day when I will fold up this earthly tent and fly away to live forever in that dwelling place where all things have been made new (2 Corinthians 5:1-9; John 14:1-3; Revelation 21:3-5). 

One day we are so strong physically and mentally, vibrant, full of energy and it seems as if nothing can stop us. But then, all too quickly we grow older and our strength fades considerably and we don't remember things as well as we once did. Aches and pains often take over our body making the day long and night weary. We see our friends and loved ones slip silently away into eternity and suddenly we begin to realize how brief our sojourn on earth really is (Psalms 90:10; James 4:14). 

As we continue our walk down the pathway of life, we do not know what lies ahead of us as it relates to our earthly existence. The future for us is an uncertain one but one thing we can be sure of, if we keep God in our life, allowing Him to direct our steps, our future will be safe and secure not only in this life but the life to come as well (2 John 3:1-3; Isa. 12:2-3; 2 Sam. 22:2-3; Psalms 62:5-8; Gal. 2:20; 2 Cor. 5:8-9). It is pure joy to have that closer walk with the Lord. 

It is imperative that we understand how quickly the days of this earthly life are passing (Psalms 90:10; James 4:13-15). The days of our life will soon be gone and we will fly away. When will this be? I don't know and neither do you. I do know that reservation has already been made (Heb. 9:27) and it will not be too long until this short life will come to an end. Enjoy your life today and every day for so long as you live but as you do so, make absolutely sure that you include plans for the eternity that is to come when your life here ends. It does not matter how old or how young you may be in terms of years, that day is closer than you may want to think about (1 Sam. 20:3). 

Charles Hicks

For I am in a strait betwixt two, having a desire to depart and be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you

 

The Greatest Desire 

Philippians 1:23-24 "For I am in a strait betwixt two, having a desire to depart and be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you." 

This is a tremendous summation of Paul's life, a life that has been most interesting. He started out in life with all the secular advantages. He rose to a position of prominence among his peers. From all indications, Paul held in his hands the fame, prestige, fortune and power that worldly men seek. But one day his life took a dramatic turn (Acts 9). In his defense before Agrippa, Paul proclaimed that he was not disobedient unto the heavenly vision (Acts 26:19). There is no doubt that Paul complied with the words of Ananias found in Acts 22:16. There is no doubt that Paul carried out God's plan for him to carry God's message of salvation to the Gentiles (Acts 26:16-18).  

From the time of the events recorded on the road to Damascus and following until the time of his death, Paul had a share of joy, happiness and yes, even fame as a soldier of the cross. However, he also endured some of the roughest, toughest times imaginable (2 Corinthians 11:23-33). Through it all, the good and the bad, he persevered in such a way that he could come to the end of his life and say, "I am ready" (2 Timothy 4:6-8). 

Now, he tells us that he is faced with a dilemma: life or death. Did Paul want to die that very moment? Probably not. Was Paul ready to die at that very moment? Yes,Yes,Yes (Philippians 1:21; Gal. 2:20.)  Like Paul, all of us are faced with that dilemma: life or death. At this point I must ask, Does the similarity continue? Are we, like Paul, ready for either one? How many of us can truly say with confidence, "For me to live is Christ, to die is gain"? (Philippians 1:21) How many of us are living our lives in such a way that we can confidently speak the words of the 23rd Psalm? Can we proclaim that we are the sons of God and when he appears we shall be like him (1 John 3:1-3)? 

All of us should be eagerly looking forward to the day of death or the appearing of the Lord with no fear as to what either one will bring. The day of death becomes the door through which the faithful child of God leaves behind all conflicts with the fleshly appetites that war against the soul (James 4:1; 1 Pet. 2:11; 1 John 2:15-17). All suffering and trials will be ended, there will be no more groaning under the burdens of life. There will be no tears, mourning, crying, pain or death Rev. 21:4; Rev. 14:13).

 The deepest desire of our heart should be to live our life in a manner that will please and glorify the Lord (Philippians 3:7-11; 1 Timothy 4:12; Matthew 5:13-16; Romans 15:5-9; 1 Corinthians 6:19-20; 1 John 3:18-22). Living each day of our life glorifying and pleasing Him, we will have no regrets on the day we stand face to face with our Lord in the great judgment (Acts 17:30-31, 2 Corinthians 5:9-10). Eternal life with the Lord Jesus Christ and the redeemed of all ages. what a joy it will be. It is my aim and I pray it is yours also, to live each day loving and trusting the Lord with all my heart. For me, the days of my life are passing by so quickly and I know I will not be here very much longer but that does not bother me because there is a beautiful home that tugs at my heartstrings today (John 14:1-3; Phil. 3:12-14; 1 John 3:1-3).  To God be the glory!     

 Charles Hicks

Syria and southern Turkey earthquake

From the Rubble

Last Monday, before dawn, a 7.8 magnitude earthquake caused widespread
destruction across northern Syria and southern Turkey. Thousands of lives
have been lost and thousands of buildings have collapsed.

Amid the destruction, there have been some marvelous rescues.

On Monday evening in Jinderis, Syria, a young girl was found alive, buried
in the wreckage of a building made of concrete. Video footage from the
White Helmets, a regional emergency service, shows a rescuer digging through
crushed concrete amid twisted rebar, uncovering the head of the little girl.
The little girl, whose name is Nour, looks up dazedly. The rescuer informs
her that her father is there. "Dad is here, don't be scared. ... Talk to
your dad, talk." The rescuer wipes dust from her eyes as she looks for her
father.

After additional, careful digging, Nour was rescued from the rubble and
reunited with her father. *

Another dramatic rescue effort was accomplished in the midst of an
earthquake. The lives at stake were yours and mine. The Rescuer was the
sinless Son of God. In order to rescue us from our condemning sins, Jesus
had to give His life for our sins by dying on a cross.

After suffering intense agony on the cross, Jesus cried out and "yielded up
His spirit" (Matthew 27:50). "Then, behold, the veil of the temple was torn
in two from top to bottom; and the earth quaked, and the rocks were split"
(Matthew 27:51). Perhaps the earth quaked because God's wrath was being
"poured out" on Jesus as He bore our sins on the cross (1 Peter 2:24). The
veil of the temple being torn from top to bottom indicates that Jesus was
opening up the way for man to be reconciled to God. The fact that it was
torn from the top points to the fact that it was God who made the
reconciliation possible (see 2 Corinthians 5:17-21).

Nour's timely rescue pictures our rescue by Christ: "You see, at just the
right time, when we were still powerless, Christ died for the ungodly"
(Romans 5:6 NIV).

And we are also encouraged to look to the Father. He is the one who has
made salvation and eternal life possible at tremendous cost: the precious
blood of His Son (1 Peter 1:18-19). He awaits with open arms those who will
accept His rescue through their trusting obedience.

God will save, welcome to His family, and give eternal life to those who
place their faith and trust in Jesus (Acts 16:30-31), turn from their sins
in repentance (Acts 17:30-31), confess Jesus before men (Romans 10:9-10),
and are baptized (immersed) into Christ for the forgiveness of sins (Acts
2:38). He will continue to cleanse from sin those who continue to walk in
the light of His Word (1 John 1:7-9).

In our sins, we are found in the rubble, dying. Yet through the sacrifice
that Jesus made for us, God is calling to us: "I am the Father. I love you
and want to save you. Take My hand. Accept My offer of salvation. I will
care for you for an eternity."

-- David A. Sargent

* Information gleaned from "A newborn was found alive in the rubble after
the earthquake in Syria" by the Associated Press, as shared in www.npr.org.

Is Christmas in the Bible?

What about Christmas?

It is not the giving of gifts that is challenged.  It is not the happy associations we may have with our families and friends.  Such things can be right at any time of the year.   We are not questioning these things.  Our point is simply this:  The Bible does not inform us as to the birthday of Christ, nor does the Bible authorize us to make a religious observance of the birthday of Christ.  Hence, to attempt such is to go beyond the limits of divine authority.

- by Paul C. Keller

_______________________________________________
 
Where Did Christmas Originate & Who Authorized It?

To answer these questions it is necessary to go outside the New Testament.  The Encyclopedia Americana says, "The Christmas celebration was not observed in the first centuries of the church." The Catholic Encyclopedia says, "Christmas was not among the early festivals of the church."

Now notice this:  If we cannot find the Christmas observance in the New Testament, and a secular encyclopedia says that it was not observed in the first centuries of the church, and a religious encyclopedia says that it was nonexistent in the early church, then we must conclude that it did not originate with the apostles.

By whose authority did this December observance originate?  Colliers Encyclopedia tells us that Lyberius, the Bishop of Rome, whom the Catholics regard as one of the early Popes, ordered in 354 A.D. that "December 25th be observed as the birthday of Christ." December 25th had formerly been used by the Romans as a feast day for their Sun-God, Mithra.  The Roman Saturnalia (riotous festival of Saturn) also came at this time.  "The indications are that the church in this way grasped an opportunity to turn the people away from a purely pagan observance of the winter solstice to a day of adoration of Christ the Lord.  Both Saint Cyprian and Saint John Chrysostom allude to this thought in their writings."  (Colliers Encyclopedia)  "December 25th was already a festive day for the sun god, Mithra, and appealed to the Christians as an appropriate day to commemorate the birth of Jesus, the light of the world." (Lincoln Library of Essential Information)

From these statements by reliable sources it is easy to see that the date of Christmas had its origin in a pre-Christian age among the pagans.  It was adopted into a so- called "Christian" holiday by the Roman Catholic Church.  Furthermore, the word "Christmas" is of Catholic origin.  The word is derived from the medieval "Christes Masse," the mass of Christ, which is a corruption of the Lord's Supper.  On December 25th, even until this day, the Catholics hold a special Mass for Christ.  In time, "Christes Masse" came to be shortened to "Christmas."

Christmas, then, had its origin and authority in the Roman Catholic church.

- by David Padfield

_______________________________________________
 
Some Facts about Christmas

The word "Christmas" is formed by the combining of the words "Christ" and "mass", thus, "the Mass of Christ.”   The holiday as we know it originated with Roman Catholic ritual, although the ultimate origin of many of the customs of the season is not Catholicism, but. paganism.

No one knows the birth date of Jesus. We do not know it because God did not choose to reveal it. Early writers not only acknowledged ignorance of the date of Christ's birth, but also repudiated the idea of a special observance of his birth.  "As late as 245 A.D. Origen ... repudiated the idea of keeping the birthday of Christ . . . Clement of Alexandria (ca.200 A.D.) mentions several speculations on the date of Christ's birth, and condemns them as superstitious. Some chronologists, he says, alleged the birth to have occurred in the 28th year of Augustus, on 25 Pachon (an Egyptian month); ie., May 20. Others assign it. to 24 or 25 Pharrnuth (April 19 or 20)." (Encyclopedia Brittanica).

A consideration of the facts brings us to these important conclusions concerning the religious observance of Christmas, or any special ceremonies or observances surrounding the birthday of Christ:
1. We do not know the date of Christ's birth. God did not choose to reveal it.
2. The celebration of Jesus' birth did not begin until several hundred years after the beginning of the church.
3. The special religious observance of Christ's birth is the combination of Roman Catholic and pagan traditions and rituals.
4. The Bible says nothing about such an observance, and it IS therefore unscriptural.

All that we do, in word or deed, is to be done "in the name of the Lord Jesus Christ" (CoI.3:17).  "Whatsoever is not of faith is sin" (Rom.14:23). "Faith comes by hearing and hearing by the word of God" (Rom.l0:17). Regardless of piety or sincerity involved, activities such as religious observance of Christmas or Easter are not authorized by God's word, and therefore are not pleasing to the Lord.

- by Tom Moody

 

The Greek word for "bondage" in 1 Cor. 7:15

Jesus’ Law on Marriage

We conclude our study of divorce and remarriage with this final false doctrine:

6) BASED UPON 1 COR. 7:15, IF A BELIEVER IS DESERTED BY AN UNBELIEVING MATE, THE BELIEVER IS FREE TO REMARRY.  The verse reads, “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases, but God hath called us to peace.”  It is argued that Paul is stating further revelation on the subject of divorce and remarriage, and here gives an additional exception to the one mentioned in Matt. 19:9

We agree that the apostles, through the Holy Spirit, revealed many things that Jesus had not previously made known (exactly as promised in John 16:12,13).  But nothing revealed to the apostles by the Spirit could be at contradiction with what Jesus personally taught.  Jesus taught there was only one exception for divorce and remarriage.  If Paul’s statement means that there are really two exceptions, then we have a contradiction.

Actually, the Greek word for “bondage” in 1 Cor. 7:15, though found 133 times in the New Testament, is never used with reference to the marriage bond.  A different word is used of the marriage bond (see 1 Cor. 7:27,19)  The “bondage” referred to in 7:15 has to do with the obligations of a Christian to his/her mate.  If that unbelieving mate chooses to leave, the Christian is unable to perform those obligations, but in such cases he/she is “not under bondage” to do the impossible.

The Lord’s teaching on divorce and remarriage is plain.  Let us have the faith and determination to apply it fairly in every situation.

- by Greg Gwin

 

Can divorced people go to heaven?

Jesus’ Law on Marriage

Here is yet another erroneous view on the subject of divorce and remarriage:

5) SOME CLAIM BOTH PARTIES IN THE DIVORCE ARE FREE TO REMARRY IF THE CAUSE FOR THE DIVORCE IS FORNICATION. THAT IS TO SAY, THE GUILTY PARTY MAY ALSO REMARRY.

Those who teach this view maintain that if the marriage is broken then neither party is bound, and so both may remarry. They fail to realize that a God approved marriage is more than a civil contract. Two people, in marriage, are bound to each other, and at the same time bound to the law of God. A marriage may be broken by divorce, but the two people involved, although no longer married, are still bound by the law of God. Whether either can marry again depends on whether or not God gives that right. (Review our earlier article on the difference between "married" and "bound", especially in Rom. 7:2,3 and 1 Cor. 7:10,11.)

A more technical attempt to defend this position involves an argument on Matt. 5:32 and 19:9. These folks want us to believe that the only remarriage that Jesus was forbidding was that of a person who was put away for some reason other than fornication. In other words, they would have the verses to read: "Whosoever shall put away his wife for fornication and shall marry another does not commit adultery; and whoso marrieth her which is put away for fornication does not commit adultery". The obvious flaw here is that such a twisted interpretation has the direct result of rewarding the fornicator for his/her sin. Actually, the verses teach that God does not allow any "put away" person to remarry.

- by Greg Gwin

 

Bible study on marriage divorce and remarriage

Jesus’ Law on Marriage

Our study of false doctrines concerning divorce and remarriage continues:

4) DIVORCES AND REMARRIAGES WHICH OCCUR BEFORE ONE BECOMES A CHRISTIAN ARE OF NO CONSEQUENCE, BECAUSE NON-CHRISTIANS ARE NOT SUBJECT TO THE LAW OF CHRIST IN THIS MATTER.

Those who hold to this view argue that Christ is, indeed, King over His kingdom, but those outside the kingdom are not subject to the laws of the king. These folks maintain that the only sin of the non-Christian is the sin of unbelief.

THE TRUTH IS:

Actually, Christ has all authority “in heaven and earth” (Matthew 28:18), and all flesh is under his authority (John 17:2). This means that every man and woman must comply with His law in every regard, including His law on marriage. To prove this is so, consider 1 Corinthians 6:9-11. There Paul lists a whole group of sinners who "shall not inherit the kingdom of God". In the list are idolaters, drunkards, thieves ... and adulterers. Now note that Paul says "such were some of you: but ye are washed ... " Obviously, then, even when they were alien sinners, these people were held accountable for the sins they committed in violation of the law of God, including violation of His marriage law.

We should also notice that the very statement of Jesus' marriage law in Matthew 19:9 says "whosoever shall put away his wife..." - indicating that the restrictions stated there apply to all mankind.

This is yet another of the many false doctrines being taught in an effort to justify unscriptural divorce and remarriage.

- by Greg Gwin